Members from the Western Australia Nuclear Free Alliance (WANFA) have returned home this week from a weekend in Adelaide on Kaurna country for the Australian Nuclear Free Alliance annual conference to debrief and strategise for the struggles ahead.
At the core of Australian Nuclear Free Alliance (ANFA) are Aboriginal people living with nuclear projects on their lands, including uranium mines and the toxic legacy of nuclear weapons testing in the 1950s and 60s, and others trying to stop new uranium mines or nuclear waste dumps being imposed on their country.
This year marked the 20th annual conference; reflecting on the (many) wins of the past, the continued impact of nuclear projects past and present, and strategising on the future directions of the movement.
WANFA has come back from Adelaide, stronger, keener and more connected to continue fighting proposed uranium mines on their land.
We will take what we have learnt from ANFA back into our communities so we can keep WA uranium free.
We made a strong commitment over the weekend along with many other people from around this country to;
* recognise that everyone has the same issue when dealing with the nuclear industry and we are committed to supporting traditional owners and communities on country; and
* we are going to keep fighting against uranium mining at Kintyre, Wiluna, Yeelirrie and Mulga Rock until we get a permanent ban on mining uranium in Western Australia.
We have upcoming events organised so please keep in touch.
Call 0401 909 332 for more information.


Ban Uranium Mining Permanently

After the WA State election we now have a Government in power that has an anti nuclear policy. We’ve fought hard for the last 8 years to stop and delay four uranium
mine proposals – Kintyre, Yeelirrie, Wiluna and Mulga Rock. We’ve made it – there are no uranium mines in WA!!!! Now we need to hold the Labor Government to their promise. You can help by sending in a photo with a sign with “Ban Uranium Mining Permanently” #BUMP #WAlabor #nuclearfreewa e-mail to us here at WANFA on wanfa.org.au@gmail.com or to Mia.pepper@ccwa.org.au


Joint Statement to Cameco

To the Board and Shareholders of Cameco.


Re: Proposed uranium mines at Kintyre and Yeelirrie, Western Australia

This is a joint statement from two different Aboriginal communities in West Australia. Martu from around the proposed Cameco and Mitsubishi Kintyre uranium mine and Traditional Owners from around the proposed Cameco Yeelirrie uranium mine.

We have a lot in common; both our Martu Old people and the Old people from Yeelirrie have fought against uranium mining and won. Now we are faced with new threats from your company. Our old people stopped Kintyre and our old people stopped Yeelirrie. Now your company is coming and trying to mine these two places. You can’t reverse what the Old people have said before.

That’s what we’re saying today. No, to mining at Kintyre and Yeelirrie.

Uranium must remain under the ground, safe in the earth. Nobody should disturb that earth because it will bring a lot of destruction. That uranium belongs to that place, underground. If you dig it up the country will be ruined, make the country no good.

Martu people said Kintyre is the area we go camping and hunting all the time, it is our short cut to visit family in Punmu. You don’t understand but our water in that country is connected, from the surface to underground. You can’t mess with that.

Traditional Owners from Yeelirrie said Yeelirrie is a big dreaming for the Seven Sisters that’s why we don’t want that area to be mined. It will poison all the animals. Plants and trees will die. People will get sick. We don’t want uranium coming through Leonora through our town and community. Other Traditional Owners said in our language Yeelirrie means place of death (mourning), we cannot disturb that place; we can’t even go there. If that uranium is dug up, if that goes somewhere overseas and makes a mess, if other people get sick that’s a problem for us because that’s our country that could be doing those things. All life will mourn and face death if uranium from Yeelirrie is dug out. Traditional owners say it will disturb the land and the paleo-channels – where we get out water from the ground.

You can talk about these mines but that country at Kintyre and Yeelirrie will stay how it is. We are going to stop any mining. It is too important for us. Our Old people are less but we have more young people being born. We have to look after them. We are talking up for our country. We have not and we will not give you permission to come on the land.

* Old people = Ancestors/ previous generation
From Traditional Owners in Leonora and Parnngurr communities, Western Australia.

Kalyu – support Martu campaign against Kintyre

Kalyu – limited edition x 200 on sale now – $290 inc. GST (see order form below)KalyuKalyu (water) 2014 limited edition (200) Hahnemuhler 308 photo rag 100% cotton archival rag printed on epson 11880 with Ultrachrome pigment inks. Image size is 550mm x 330mm paper is 610 mm x 400mm


This artwork is a limited edition (200) print, a reproduction of the original painting Kalyu 2014. The painting was first exhibited at the Museum of Contemporary Art (MCA) in Sydney in the exhibition Martu Art from the far Western Desert, Martumili Artists and MCA in October 2014. The artwork was subsequently purchased by the MCA. The proceeds from the sale of this print will be used for the Martu Parnngurr Kintyre campaign to support members of the Parnngurr Community in their opposition of the Kintyre uranium mine. The artists have licensed their work for this purpose.

This painting was created by senior Martu artists in Parnngurr, work commenced in April 2014 and the painting was completed in June 2014. The painting depicts the Martu Native Title determination area in its entirety. While the painting references many aspects of Martu land management and ecological systems the focus of the painting is Kalyu (water). Buried deep below the obvious painted surface and the visible ground surface of the Martu desert lies a vast water table beyond the comprehension of the non Martu viewer. The visual depiction of the water table has been buried deep by layers of paint and story and vegetation but it is there. Kalyu (water) and the many forms of its existence are essential to life in the desert.This painting confirms these artists understanding of this country and their obligation to look after it. They are responsible for its wellbeing, just as their ancestors were and their descendants will be.

“Forever that uranium belongs to that place, underground. But its poison when you dig it up – when it gets exposed. Like a mother carrying a baby…. we are carrying the land, we are that close. This is the reason we hold our children close, our water close, our food, but mainly our waters. We look after our water, our main one Karlamilyi…. One way, leave it in the ground forever. Old people are less but we have more young people being born. We have to look after them. We are talking up for country.” – Wokka Taylor
The painting was created by: Muuki Taylor, Wokka Taylor, Karnu Nancy Taylor, Ngalangka Nola Taylor, Ngamaru Bidu, Kumpaya Girgirba, Jakayu Biljabu, Bowja, Nolene Girgirba.
We acknowledge the support of Martumili Artists and the MCA in supporting the Martu artists to present this work to a large and diverse audience. The original artwork has a special home at the MCA where the intent of its creation can be shared and understood with people from all over the world. We would also like to thank Tony Nathan and IMAGELAB for their support and generosity in the reproduction of this work.



  • DOWNLOAD ORDER FORM and E-mail to wanfa.org.au@gmail.com or POST to 2 Delhi St West Perth 6005
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